New Reader Alert – this blog
is a sequential release of a longer written piece. Each segment works hard to ‘stand
alone,’ but inevitably, they make more sense in context, which means reading
from the beginning post through to the latest post, which is actually the
current ‘end.’ Thank you for stopping by – please leave a comment; it would be
great to hear what you think about these ideas.
With appreciation, Laurie
Serfdom in Modern America:
Forging Our Own Chains
In the beginning, armed
with premises which I now understand were faulty, I had originally planned to
write In Defense of the Homemaker, a stirring call to women to abandon the insanity
of the workforce and to return to their hearths, their children, their gardens
– my book was to be a manifesto for modern domesticity and its multiple,
detailed, social benefits – and for a fresh start for a culture which clearly is
in grave trouble.
I felt, and do still feel that women returning to homekeeping
would be the solution to many of our current social ills, but as I plunged into
my research I began to realize that I had the right solution, but for the wrong
reason. My plan to rally readers around a unifying concept of the nuclear
family, harking back to the days when Dad worked, and Mom baked pies, and we could afford to send our children to
college, even if we had not gone ourselves, wasn’t a bad plan, it just
blamed the wrong people for the problem we needed to fix.
I planned for my book
to be a harsh repudiation of books like Linda R. Hirshman’s Get to Work: A Manifesto for Women of the
World, which I consider hopelessly cruel, anti-woman and anti-family for
its message that “opting out” of the workplace is a form of deliberate self-betrayal,
and that security can only be derived from paid employment, rather than from family
bonds. Hirshman argues that Feminism failed in its transformative mission
because it hasn’t insisted that women work.
Naturally Hirshman’s message was aimed at upper middle class, college-educated
women who could earn far more than the vast majority of their less-educated
sisters, who would automatically reject this manufactured debate as entirely
ridiculous (the lowly-paid sisters who make up the majority of the female work
force would instantly recognize the eerily Marxist ‘glorification of labor’ propaganda
and dismiss it with the contempt it deserved).
Hirshman presents
‘rules’ to women, to revive Feminism’s transformative mission; one is to have one child – if you must – but not two,
and second, to force your husband to do his ‘share’ of the household chores (cruelly
ignoring the fact that the vast majority of the lowest-paid women in the work
force are single mothers). Many of these women who earn pitifully low wages
will likely need their children’s support in their elderly years, and Hirshman’s
advice to diminish their families below what well could be their own future
subsistence levels indicates the dismissal of these women which shines through
clearly in her exhortations. Her total ignorance about the fact that our
birthrate has been below replacement levels since the mid-1970’s shines yet
more light on her ‘choicer’ class tunnel vision which does not require her to
wonder from where the women will come who will be so happy to live for work in
the future.
Hirshman also wastes
little ink on how children actually fare in daycare, or how the majority of women
workers actually fare in their perpetually under-rewarded efforts in the
market, as they continue to earn substantially less pay across all fields,
decade after decade, in an infinitely predictable arc across the decades.
http://livingwage.mit.edu/
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